Romans 14:4 Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

2 Peter 3:10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.

Colossians 1:22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:

Three distinct periods are referred to in these verses--(1) the time when the grace of God was given them (1Corinthians 1:4); (2) the present time while they wait for the coming of the Lord Jesus, endowed as they are with the qualities described in 1Corinthians 1:5-7; and (3) the day of our Lord Jesus Christ, which is still future--if preserved blameless until that, then they are finally and for ever safe; and that they will be so preserved by God the Apostle has no doubt, for the reason stated in the next verse. (See 1Corinthians 4:3.) . . . Pulpit CommentaryVerse 8. - Who; clearly Christ, though his Name is again repeated in the next clause. Shall also confirm you. This natural expression of the apostle's yearning hope for them must not be overpressed into any such doctrine as "the indefectibility of grace." All honest and earnest students must resist the tendency to strain the meaning of Scripture texts into endless logical inferences which were never intended to be deduced from them. Unto the end; namely, to the end of "this age," and to the coming of Christ (Matthew 28:20; Hebrews 3:6, 13; Hebrews 6:11). That ye be unreprovable; rather, unimpeached (anenkletous), as in Colossians 1:22; 1 Timothy 3:18; Titus 1:6. It is not the word rendered "blameless" (amemptos) in Philippianws 2:15 or in 2 Peter 3:14. A Christian can only be "blameless," not as being sinless, but as having been forgiven, renewed, sanctified (1 Corinthians 6:11; Romans 8:30). In the day of our Lord Jesus Christ. This is the same as the apokalypsis or parousia. It is sometimes called simply "the day" (comp. 1 Corinthians 3:13; Acts 1:20; Joel 3:4; 2 Thessalonians 1:10; Revelation 6:17). Parallel Commentaries ...Greek[He]ὃς (hos)Personal / Relative Pronoun - Nominative Masculine SingularStrong's 3739: Who, which, what, that. will sustainβεβαιώσει (bebaiōsei)Verb - Future Indicative Active - 3rd Person SingularStrong's 950: To confirm, ratify, secure, establish; pass: I guarantee. From bebaios; to stabilitate.youὑμᾶς (hymas)Personal / Possessive Pronoun - Accusative 2nd Person PluralStrong's 4771: You. The person pronoun of the second person singular; thou.toἕως (heōs)PrepositionStrong's 2193: A conjunction, preposition and adverb of continuance, until.[the] end,τέλους (telous)Noun - Genitive Neuter SingularStrong's 5056: (a) an end, (b) event or issue, (c) the principal end, aim, purpose, (d) a tax. [so that you will be] blamelessἀνεγκλήτους (anenklētous)Adjective - Accusative Masculine PluralStrong's 410: Irreproachable, blameless. Unaccused, i.e. irreproachable.onἐν (en)PrepositionStrong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.theτῇ (tē)Article - Dative Feminine SingularStrong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.dayἡμέρᾳ (hēmera)Noun - Dative Feminine SingularStrong's 2250: A day, the period from sunrise to sunset. of ourἡμῶν (hēmōn)Personal / Possessive Pronoun - Genitive 1st Person PluralStrong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.LordΚυρίου (Kyriou)Noun - Genitive Masculine SingularStrong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.JesusἸησοῦ (Iēsou)Noun - Genitive Masculine SingularStrong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.Christ.Χριστοῦ (Christou)Noun - Genitive Masculine SingularStrong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.Links1 Corinthians 1:8 NIV1 Corinthians 1:8 NLT1 Corinthians 1:8 ESV1 Corinthians 1:8 NASB1 Corinthians 1:8 KJV1 Corinthians 1:8 BibleApps.com1 Corinthians 1:8 Biblia Paralela1 Corinthians 1:8 Chinese Bible1 Corinthians 1:8 French Bible1 Corinthians 1:8 Catholic BibleNT Letters: 1 Corinthians 1:8 Who will also confirm you until (1 Cor. 1C iC 1Cor i cor icor)

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Romans 16:25 Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,

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on the day of our Lord Jesus ChristThis phrase refers to the eschatological "day of our Lord Jesus Christ," a time of final judgment and fulfillment of God's promises. The "day" is a recurring theme in the New Testament, symbolizing the culmination of history and the establishment of God's kingdom. For the early church, this was a source of hope and motivation, as it pointed to the ultimate vindication and reward for those who remain faithful. The historical and scriptural context of this phrase underscores the anticipation of Christ's return and the assurance of eternal life for believers.Ellicott's Commentary for English Readers(8) Who.--The use of the words "day of our Lord Jesus Christ," instead of "His day," has been regarded by some as a sufficient evidence that "who" does not refer to Christ. This by itself would scarcely be so, for there are examples elsewhere of St. Paul using our Lord's name where the possessive pronoun would have seemed more natural (Ephesians 4:12; Colossians 2:11). The general sense of the passage, however, and especially of the following verse, shows that the antecedent to "who" is not "Christ," in 1Corinthians 1:7, but "God," in 1Corinthians 1:4.Three distinct periods are referred to in these verses--(1) the time when the grace of God was given them (1Corinthians 1:4); (2) the present time while they wait for the coming of the Lord Jesus, endowed as they are with the qualities described in 1Corinthians 1:5-7; and (3) the day of our Lord Jesus Christ, which is still future--if preserved blameless until that, then they are finally and for ever safe; and that they will be so preserved by God the Apostle has no doubt, for the reason stated in the next verse. (See 1Corinthians 4:3.) . . . Pulpit CommentaryVerse 8. - Who; clearly Christ, though his Name is again repeated in the next clause. Shall also confirm you. This natural expression of the apostle's yearning hope for them must not be overpressed into any such doctrine as "the indefectibility of grace." All honest and earnest students must resist the tendency to strain the meaning of Scripture texts into endless logical inferences which were never intended to be deduced from them. Unto the end; namely, to the end of "this age," and to the coming of Christ (Matthew 28:20; Hebrews 3:6, 13; Hebrews 6:11). That ye be unreprovable; rather, unimpeached (anenkletous), as in Colossians 1:22; 1 Timothy 3:18; Titus 1:6. It is not the word rendered "blameless" (amemptos) in Philippianws 2:15 or in 2 Peter 3:14. A Christian can only be "blameless," not as being sinless, but as having been forgiven, renewed, sanctified (1 Corinthians 6:11; Romans 8:30). In the day of our Lord Jesus Christ. This is the same as the apokalypsis or parousia. It is sometimes called simply "the day" (comp. 1 Corinthians 3:13; Acts 1:20; Joel 3:4; 2 Thessalonians 1:10; Revelation 6:17). Parallel Commentaries ...Greek[He]ὃς (hos)Personal / Relative Pronoun - Nominative Masculine SingularStrong's 3739: Who, which, what, that. will sustainβεβαιώσει (bebaiōsei)Verb - Future Indicative Active - 3rd Person SingularStrong's 950: To confirm, ratify, secure, establish; pass: I guarantee. From bebaios; to stabilitate.youὑμᾶς (hymas)Personal / Possessive Pronoun - Accusative 2nd Person PluralStrong's 4771: You. The person pronoun of the second person singular; thou.toἕως (heōs)PrepositionStrong's 2193: A conjunction, preposition and adverb of continuance, until.[the] end,τέλους (telous)Noun - Genitive Neuter SingularStrong's 5056: (a) an end, (b) event or issue, (c) the principal end, aim, purpose, (d) a tax. [so that you will be] blamelessἀνεγκλήτους (anenklētous)Adjective - Accusative Masculine PluralStrong's 410: Irreproachable, blameless. Unaccused, i.e. irreproachable.onἐν (en)PrepositionStrong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.theτῇ (tē)Article - Dative Feminine SingularStrong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.dayἡμέρᾳ (hēmera)Noun - Dative Feminine SingularStrong's 2250: A day, the period from sunrise to sunset. of ourἡμῶν (hēmōn)Personal / Possessive Pronoun - Genitive 1st Person PluralStrong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.LordΚυρίου (Kyriou)Noun - Genitive Masculine SingularStrong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.JesusἸησοῦ (Iēsou)Noun - Genitive Masculine SingularStrong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.Christ.Χριστοῦ (Christou)Noun - Genitive Masculine SingularStrong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.Links1 Corinthians 1:8 NIV1 Corinthians 1:8 NLT1 Corinthians 1:8 ESV1 Corinthians 1:8 NASB1 Corinthians 1:8 KJV1 Corinthians 1:8 BibleApps.com1 Corinthians 1:8 Biblia Paralela1 Corinthians 1:8 Chinese Bible1 Corinthians 1:8 French Bible1 Corinthians 1:8 Catholic BibleNT Letters: 1 Corinthians 1:8 Who will also confirm you until (1 Cor. 1C iC 1Cor i cor icor)

Ephesians 5:27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

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so that you will be blameless"Blameless" is translated from the Greek word "ἀνέγκλητος" (anegklētos), meaning unaccused or irreproachable. This term conveys the idea of being free from guilt or blame in the eyes of God. In the scriptural context, it reflects the transformative power of Christ's sacrifice, which cleanses believers and presents them as righteous before God. For the Corinthians, who struggled with moral and ethical issues, this promise of being made blameless would have been both a challenge and an encouragement to live lives that reflect their calling in Christ.on the day of our Lord Jesus ChristThis phrase refers to the eschatological "day of our Lord Jesus Christ," a time of final judgment and fulfillment of God's promises. The "day" is a recurring theme in the New Testament, symbolizing the culmination of history and the establishment of God's kingdom. For the early church, this was a source of hope and motivation, as it pointed to the ultimate vindication and reward for those who remain faithful. The historical and scriptural context of this phrase underscores the anticipation of Christ's return and the assurance of eternal life for believers.Ellicott's Commentary for English Readers(8) Who.--The use of the words "day of our Lord Jesus Christ," instead of "His day," has been regarded by some as a sufficient evidence that "who" does not refer to Christ. This by itself would scarcely be so, for there are examples elsewhere of St. Paul using our Lord's name where the possessive pronoun would have seemed more natural (Ephesians 4:12; Colossians 2:11). The general sense of the passage, however, and especially of the following verse, shows that the antecedent to "who" is not "Christ," in 1Corinthians 1:7, but "God," in 1Corinthians 1:4.Three distinct periods are referred to in these verses--(1) the time when the grace of God was given them (1Corinthians 1:4); (2) the present time while they wait for the coming of the Lord Jesus, endowed as they are with the qualities described in 1Corinthians 1:5-7; and (3) the day of our Lord Jesus Christ, which is still future--if preserved blameless until that, then they are finally and for ever safe; and that they will be so preserved by God the Apostle has no doubt, for the reason stated in the next verse. (See 1Corinthians 4:3.) . . . Pulpit CommentaryVerse 8. - Who; clearly Christ, though his Name is again repeated in the next clause. Shall also confirm you. This natural expression of the apostle's yearning hope for them must not be overpressed into any such doctrine as "the indefectibility of grace." All honest and earnest students must resist the tendency to strain the meaning of Scripture texts into endless logical inferences which were never intended to be deduced from them. Unto the end; namely, to the end of "this age," and to the coming of Christ (Matthew 28:20; Hebrews 3:6, 13; Hebrews 6:11). That ye be unreprovable; rather, unimpeached (anenkletous), as in Colossians 1:22; 1 Timothy 3:18; Titus 1:6. It is not the word rendered "blameless" (amemptos) in Philippianws 2:15 or in 2 Peter 3:14. A Christian can only be "blameless," not as being sinless, but as having been forgiven, renewed, sanctified (1 Corinthians 6:11; Romans 8:30). In the day of our Lord Jesus Christ. This is the same as the apokalypsis or parousia. It is sometimes called simply "the day" (comp. 1 Corinthians 3:13; Acts 1:20; Joel 3:4; 2 Thessalonians 1:10; Revelation 6:17). Parallel Commentaries ...Greek[He]ὃς (hos)Personal / Relative Pronoun - Nominative Masculine SingularStrong's 3739: Who, which, what, that. will sustainβεβαιώσει (bebaiōsei)Verb - Future Indicative Active - 3rd Person SingularStrong's 950: To confirm, ratify, secure, establish; pass: I guarantee. From bebaios; to stabilitate.youὑμᾶς (hymas)Personal / Possessive Pronoun - Accusative 2nd Person PluralStrong's 4771: You. The person pronoun of the second person singular; thou.toἕως (heōs)PrepositionStrong's 2193: A conjunction, preposition and adverb of continuance, until.[the] end,τέλους (telous)Noun - Genitive Neuter SingularStrong's 5056: (a) an end, (b) event or issue, (c) the principal end, aim, purpose, (d) a tax. [so that you will be] blamelessἀνεγκλήτους (anenklētous)Adjective - Accusative Masculine PluralStrong's 410: Irreproachable, blameless. Unaccused, i.e. irreproachable.onἐν (en)PrepositionStrong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.theτῇ (tē)Article - Dative Feminine SingularStrong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.dayἡμέρᾳ (hēmera)Noun - Dative Feminine SingularStrong's 2250: A day, the period from sunrise to sunset. of ourἡμῶν (hēmōn)Personal / Possessive Pronoun - Genitive 1st Person PluralStrong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.LordΚυρίου (Kyriou)Noun - Genitive Masculine SingularStrong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.JesusἸησοῦ (Iēsou)Noun - Genitive Masculine SingularStrong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.Christ.Χριστοῦ (Christou)Noun - Genitive Masculine SingularStrong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.Links1 Corinthians 1:8 NIV1 Corinthians 1:8 NLT1 Corinthians 1:8 ESV1 Corinthians 1:8 NASB1 Corinthians 1:8 KJV1 Corinthians 1:8 BibleApps.com1 Corinthians 1:8 Biblia Paralela1 Corinthians 1:8 Chinese Bible1 Corinthians 1:8 French Bible1 Corinthians 1:8 Catholic BibleNT Letters: 1 Corinthians 1:8 Who will also confirm you until (1 Cor. 1C iC 1Cor i cor icor)

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Philippians 2:16 Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.

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Philippians 1:6,10 Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ: …

Philippians 2:15 That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;

to the endThe phrase "to the end" emphasizes the completeness and duration of God's sustaining power. The Greek word "τέλος" (telos) signifies not just an end point, but a goal or purpose. This suggests that God's support is not temporary or conditional but is intended to carry believers through their entire spiritual journey until they reach their ultimate purpose in Christ. In a historical context, this would have been a powerful reminder to the Corinthians of the eternal nature of their salvation and the ongoing work of God in their lives.so that you will be blameless"Blameless" is translated from the Greek word "ἀνέγκλητος" (anegklētos), meaning unaccused or irreproachable. This term conveys the idea of being free from guilt or blame in the eyes of God. In the scriptural context, it reflects the transformative power of Christ's sacrifice, which cleanses believers and presents them as righteous before God. For the Corinthians, who struggled with moral and ethical issues, this promise of being made blameless would have been both a challenge and an encouragement to live lives that reflect their calling in Christ.on the day of our Lord Jesus ChristThis phrase refers to the eschatological "day of our Lord Jesus Christ," a time of final judgment and fulfillment of God's promises. The "day" is a recurring theme in the New Testament, symbolizing the culmination of history and the establishment of God's kingdom. For the early church, this was a source of hope and motivation, as it pointed to the ultimate vindication and reward for those who remain faithful. The historical and scriptural context of this phrase underscores the anticipation of Christ's return and the assurance of eternal life for believers.Ellicott's Commentary for English Readers(8) Who.--The use of the words "day of our Lord Jesus Christ," instead of "His day," has been regarded by some as a sufficient evidence that "who" does not refer to Christ. This by itself would scarcely be so, for there are examples elsewhere of St. Paul using our Lord's name where the possessive pronoun would have seemed more natural (Ephesians 4:12; Colossians 2:11). The general sense of the passage, however, and especially of the following verse, shows that the antecedent to "who" is not "Christ," in 1Corinthians 1:7, but "God," in 1Corinthians 1:4.Three distinct periods are referred to in these verses--(1) the time when the grace of God was given them (1Corinthians 1:4); (2) the present time while they wait for the coming of the Lord Jesus, endowed as they are with the qualities described in 1Corinthians 1:5-7; and (3) the day of our Lord Jesus Christ, which is still future--if preserved blameless until that, then they are finally and for ever safe; and that they will be so preserved by God the Apostle has no doubt, for the reason stated in the next verse. (See 1Corinthians 4:3.) . . . Pulpit CommentaryVerse 8. - Who; clearly Christ, though his Name is again repeated in the next clause. Shall also confirm you. This natural expression of the apostle's yearning hope for them must not be overpressed into any such doctrine as "the indefectibility of grace." All honest and earnest students must resist the tendency to strain the meaning of Scripture texts into endless logical inferences which were never intended to be deduced from them. Unto the end; namely, to the end of "this age," and to the coming of Christ (Matthew 28:20; Hebrews 3:6, 13; Hebrews 6:11). That ye be unreprovable; rather, unimpeached (anenkletous), as in Colossians 1:22; 1 Timothy 3:18; Titus 1:6. It is not the word rendered "blameless" (amemptos) in Philippianws 2:15 or in 2 Peter 3:14. A Christian can only be "blameless," not as being sinless, but as having been forgiven, renewed, sanctified (1 Corinthians 6:11; Romans 8:30). In the day of our Lord Jesus Christ. This is the same as the apokalypsis or parousia. It is sometimes called simply "the day" (comp. 1 Corinthians 3:13; Acts 1:20; Joel 3:4; 2 Thessalonians 1:10; Revelation 6:17). Parallel Commentaries ...Greek[He]ὃς (hos)Personal / Relative Pronoun - Nominative Masculine SingularStrong's 3739: Who, which, what, that. will sustainβεβαιώσει (bebaiōsei)Verb - Future Indicative Active - 3rd Person SingularStrong's 950: To confirm, ratify, secure, establish; pass: I guarantee. From bebaios; to stabilitate.youὑμᾶς (hymas)Personal / Possessive Pronoun - Accusative 2nd Person PluralStrong's 4771: You. The person pronoun of the second person singular; thou.toἕως (heōs)PrepositionStrong's 2193: A conjunction, preposition and adverb of continuance, until.[the] end,τέλους (telous)Noun - Genitive Neuter SingularStrong's 5056: (a) an end, (b) event or issue, (c) the principal end, aim, purpose, (d) a tax. [so that you will be] blamelessἀνεγκλήτους (anenklētous)Adjective - Accusative Masculine PluralStrong's 410: Irreproachable, blameless. Unaccused, i.e. irreproachable.onἐν (en)PrepositionStrong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.theτῇ (tē)Article - Dative Feminine SingularStrong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.dayἡμέρᾳ (hēmera)Noun - Dative Feminine SingularStrong's 2250: A day, the period from sunrise to sunset. of ourἡμῶν (hēmōn)Personal / Possessive Pronoun - Genitive 1st Person PluralStrong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.LordΚυρίου (Kyriou)Noun - Genitive Masculine SingularStrong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.JesusἸησοῦ (Iēsou)Noun - Genitive Masculine SingularStrong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.Christ.Χριστοῦ (Christou)Noun - Genitive Masculine SingularStrong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.Links1 Corinthians 1:8 NIV1 Corinthians 1:8 NLT1 Corinthians 1:8 ESV1 Corinthians 1:8 NASB1 Corinthians 1:8 KJV1 Corinthians 1:8 BibleApps.com1 Corinthians 1:8 Biblia Paralela1 Corinthians 1:8 Chinese Bible1 Corinthians 1:8 French Bible1 Corinthians 1:8 Catholic BibleNT Letters: 1 Corinthians 1:8 Who will also confirm you until (1 Cor. 1C iC 1Cor i cor icor)