If your bearing is housed inside a hub that can be unbolted, simply use your ratchet to unbolt the hub from the spindle and install a new hub.

Be sure to refer to your owner's manual for information on where the proper lift points to jack up your vehicle are located.

The rotor mounts on a hub that contains the pressed-in wheel bearing. Bearing assemblies on front or rear non-driven axles are mounted between a wheel hub and a simple spindle shaft. Some cars have permanently sealed front wheel bearings.

even Pharaoh, and all them that trust in him; the Jews that dwelt in Egypt, and who thought themselves safe under his protection; such who went along with Johanan thither, contrary to the will of God; these should not escape punishment, but be involved in the same destruction. (p) R. David Ganz. Chronolog. par. 2. fol. 10. 1. Elias in Tishbi, p. 11. (q) Vid. Schmidt in loc & Stockium, p. 71. So Bochart. Phaleg. l. 1. c. 1. col. 5, 6. (r) Onomastic. Sacr. p. 571, &c. Geneva Study BibleThe LORD of hosts, the God of Israel, saith; Behold, I will punish the {y} multitude of No, and Pharaoh, and Egypt, with their gods, and their kings; even Pharaoh, and all them that trust in him:(y) Some take the Hebrew word Amon for the kings name of No, that is, of Alexandria.

and Pharaoh, and Egypt, with their gods, and their kings; Pharaoh, the present king of Egypt, who was Pharaohhophra, and all the land of Egypt; and all their numerous idols, which were many indeed; and the several governors of the nomes or provinces into which the land was distributed; these should be punished, and suffer in the general calamity; even Pharaoh, and all them that trust in him; the Jews that dwelt in Egypt, and who thought themselves safe under his protection; such who went along with Johanan thither, contrary to the will of God; these should not escape punishment, but be involved in the same destruction. (p) R. David Ganz. Chronolog. par. 2. fol. 10. 1. Elias in Tishbi, p. 11. (q) Vid. Schmidt in loc & Stockium, p. 71. So Bochart. Phaleg. l. 1. c. 1. col. 5, 6. (r) Onomastic. Sacr. p. 571, &c. Geneva Study BibleThe LORD of hosts, the God of Israel, saith; Behold, I will punish the {y} multitude of No, and Pharaoh, and Egypt, with their gods, and their kings; even Pharaoh, and all them that trust in him:(y) Some take the Hebrew word Amon for the kings name of No, that is, of Alexandria.

Congratulations, you have successfully changed your vehicle’s wheel bearing. It is important to perform a test drive after changing the wheel bearings to ensure that the repair is complete.

To do this, use your pliers to remove the cotter pin and retaining nut and then slide the rotor forward to release the outer wheel bearing (smaller wheel bearing).

Benson CommentaryJeremiah 46:25-26. Behold, I will punish the multitude of No — Hebrew, מנא אמון, Amon of No, which, says Blaney, “is the literal translation, and we need seek for no other.” Amon, or Ammon, as the word is generally written, was the name by which the Egyptians called Jupiter, who had a celebrated temple at Thebes, famous for its hundred gates in Homer’s time, and supposed to be the same city with No here mentioned. Here Jupiter was worshipped in a distinguished manner, on which account the place was called Diospolis, the city of Jupiter, which name the LXX. have put for No, Ezekiel 30:14-16. If therefore No be Thebes, or Diospolis, as it seems evident it is, then Amman of No signifies the deity of the place, the Theban Jupiter, as Herodotus styles him, lib. 2. cap. 42. As, on the other hand, נא אמון, No-ammon, Nahum 3:8, should be rendered, No of Amman, which exactly corresponds with the Greek Διοσπολις, or, city of Jupiter. But very different from these is the term, את המון נא, used Ezekiel 30:15, which indeed signifies the multitude, or numerous inhabitants of No; although, from the similitude of the words אמון and המון, Amon and Hamon, our translators, and others besides them, have confounded them together. Some have supposed No to mean Alexandria, the great emporium of Egypt; and the Chaldee and Vulgate have rendered it so. But Alexandria was not built till ages after the time when Jeremiah prophesied: and it does not appear that there had been before any city, at least any considerable one, standing upon the spot which the founder made the object of his choice. And Pharaoh and Egypt, with their gods and their kings — The same divine vengeance, which falls upon the idol Ammon and his worshippers, shall reach the rest of Egypt with their respective idols and governors. “When an idolatrous nation,” says Blaney, “is doomed to destruction, God is said to execute vengeance upon the idols of the country: see Jeremiah 43:12-13. Accordingly, here Ammon of No, the principal deity, and Pharaoh, the principal man, among the Egyptians, are marked out in the first place as the primary objects of divine visitation; then follows, in the gross, Egypt with all her gods, and all her kings; which latter term is explained to include both Pharaoh himself, and those subordinate rulers who were dependant upon him for the rank and authority they held. And afterward it shall be inhabited, as in the days of old — At the end of forty years Egypt was to begin to recover itself, as Ezekiel foretels, Ezekiel 29:13.Matthew Henry's Concise Commentary46:13-28 Those who encroached on others, shall now be themselves encroached on. Egypt is now like a very fair heifer, not accustomed to the yoke of subjection; but destruction comes out of the north: the Chaldeans shall come. Comfort and peace are spoken to the Israel of God, designed to encourage them when the judgments of God were abroad among the nations. He will be with them, and only correct them in measure; and will not punish them with everlasting destruction from his presence.Barnes' Notes on the BibleThe multitude of No - Rather, Amon of No. Ammon or Jupiter-Ammon was the first of the supreme triad of Thebes. He was the deity invisible and unfathomable, whose name signifies "the concealed." No-Amon, is the sacred city of Thebes, the capital of Upper Egypt. First then Yahweh's anger falls upon the representatives of the highest divine and human powers, Amon of No and Pharaoh. It next punishes Egypt generally, and her gods and her kings, for each city had its special divinity, and inferior rulers were placed in the several parts of the country. Finally, Pharaoh is again mentioned, with "all who trust in him," i. e., the Jews, who had made Egypt their confidence and not God. Jamieson-Fausset-Brown Bible Commentary25. multitude—Hebrew, "Amon" (Na 3:8, Margin, "No-Ammon"), the same as Thebes or Diospolis in Upper Egypt, where Jupiter Ammon had his famous temple. In English Version, "multitude" answers to "populous No" (Na 3:8; Eze 30:15). The reference to "their gods" which follows, makes the translation more likely, "Ammon of No," that is, No and her idol Ammon; so the Chaldee Version. So called either from Ham, the son of Noah; or, the "nourisher," as the word means.their kings—the kings of the nations in league with Egypt.Matthew Poole's Commentary The Lord of hosts, the God of Israel, saith: these names are often in conjunction given unto God, the first signifying his power or ability to do what he either promiseth or threateneth, the other speaking his kindness and near relation to the Jews. Behold, I will punish the multitude of No: there are great critical disputes about this phrase, whether the word translated multitude signifies so, (as it doth Jeremiah 52:15) and if so, whether it should not be multitude from No; or whether it signifies the nourisher, (as some would have it,) because No (which some think is the same city with that at this time called Alexandria, being a great place of merchandise) nourished all the adjacent parts; but it is no easy thing to resolve the question, nor is the resolution of it of much moment to us. By those that trusted in Pharaoh the Jews are most probably meant, who all along in their prosperity put too much confidence in Egypt, and after that Jerusalem was taken some of them (as we before heard) fled into Egypt for sanctuary. Gill's Exposition of the Entire BibleThe Lord of hosts, the God of Israel, saith,.... These titles are often given to the Lord, and set before prophecies that come from him; and, according to Kimchi, the reason why he is here spoken of as the God of Israel was, because the vengeance threatened to the Egyptians should come upon them, as a punishment for using Israel ill; as Shishak king of Egypt, and Pharaohnecho, who slew Josiah: behold, I will punish the multitude of No; the inhabitants of it, which were many, called "populous No", Nahum 3:8; a famous city in Egypt. Some take it to be Diospolis or Thebes; and others (p) the same that is now called Alexandria; and so the Targum renders it; and which is followed by the Vulgate Latin version: and Jarchi calls it the seignory or government of Alexandria; and takes Amon, the word for "multitude", to signify the prince of this place; and so Kimchi and Ben Melech interpret it, king of a city called No: rather Jupiter Ammon (q) is meant, an idol of the Egyptians, which had a temple in Thebes, and was worshipped in it; and who had his name from Ham, the son of Noah. Hillerus (r), by various arguments, endeavours to prove that No is the same city with Memphis, and that No Amon signifies "the habitation of the nourished"; that is, of Apis, which was nourished here. But be he who he will, or the place what it will, he or that would certainly be punished; and Pharaoh, and Egypt, with their gods, and their kings; Pharaoh, the present king of Egypt, who was Pharaohhophra, and all the land of Egypt; and all their numerous idols, which were many indeed; and the several governors of the nomes or provinces into which the land was distributed; these should be punished, and suffer in the general calamity; even Pharaoh, and all them that trust in him; the Jews that dwelt in Egypt, and who thought themselves safe under his protection; such who went along with Johanan thither, contrary to the will of God; these should not escape punishment, but be involved in the same destruction. (p) R. David Ganz. Chronolog. par. 2. fol. 10. 1. Elias in Tishbi, p. 11. (q) Vid. Schmidt in loc & Stockium, p. 71. So Bochart. Phaleg. l. 1. c. 1. col. 5, 6. (r) Onomastic. Sacr. p. 571, &c. Geneva Study BibleThe LORD of hosts, the God of Israel, saith; Behold, I will punish the {y} multitude of No, and Pharaoh, and Egypt, with their gods, and their kings; even Pharaoh, and all them that trust in him:(y) Some take the Hebrew word Amon for the kings name of No, that is, of Alexandria.

Once you have all of the wheel bearing components removed, it is time for the fun part – the actual installation of your new wheel bearings.

If your bearing is pressed into the spindle, it is recommended that you remove the spindle from the vehicle and take both the spindle and the new wheel bearing to your local repair shop. They will have the specialty tools to press out the old bearing and press in the new one.

Place the rotor face down on the floor with the back side facing upwards. Take the new larger bearing and rub the bearing grease into the casing.

Pro Tip: When removing the caliper, be careful not to let it dangle freely because that can damage the flexible brake line. Instead, use the wire hanger to hook it on a secure part of the undercarriage or hang the brake caliper on the suspension.

Don’t stress too much if your car is giving you that tell-tale sign, because it shouldn’t be a costly repair. While changing your bearings is considered a more involved job, for most it can still be done at home to avoid a trip to the mechanic. But be warned, you will need a few specialty tools to get the job done right.

You are almost there! Just a few last steps that are important to give your full attention to in order to wrap this maintenance up safely.

If the wheel bearings are housed inside your disc brake rotor, which is common to see in trucks, you will need to pry off the central dust cap to expose the cotter pin and retaining nut.

Pack the new smaller bearing with grease and slide it on to the spindle inside the rotor. Now install the thrust washer and retaining nut onto the spindle.

Replace the wheel and tighten the lug nuts by hand. Support the vehicle with a floor jack and remove the safety jack stands. Slowly lower the vehicle until its tires just touch the ground (similar to how you would when changing a flat tire).

After gathering the supplies needed, you will need to prepare your vehicle to safely change the wheel bearings. Start by parking your vehicle on a level surface before you begin.

In most cases, this service can be done inexpensively. Once the new bearing is pressed in, the spindle can be installed back on to the vehicle.

their kings—the kings of the nations in league with Egypt.Matthew Poole's Commentary The Lord of hosts, the God of Israel, saith: these names are often in conjunction given unto God, the first signifying his power or ability to do what he either promiseth or threateneth, the other speaking his kindness and near relation to the Jews. Behold, I will punish the multitude of No: there are great critical disputes about this phrase, whether the word translated multitude signifies so, (as it doth Jeremiah 52:15) and if so, whether it should not be multitude from No; or whether it signifies the nourisher, (as some would have it,) because No (which some think is the same city with that at this time called Alexandria, being a great place of merchandise) nourished all the adjacent parts; but it is no easy thing to resolve the question, nor is the resolution of it of much moment to us. By those that trusted in Pharaoh the Jews are most probably meant, who all along in their prosperity put too much confidence in Egypt, and after that Jerusalem was taken some of them (as we before heard) fled into Egypt for sanctuary. Gill's Exposition of the Entire BibleThe Lord of hosts, the God of Israel, saith,.... These titles are often given to the Lord, and set before prophecies that come from him; and, according to Kimchi, the reason why he is here spoken of as the God of Israel was, because the vengeance threatened to the Egyptians should come upon them, as a punishment for using Israel ill; as Shishak king of Egypt, and Pharaohnecho, who slew Josiah: behold, I will punish the multitude of No; the inhabitants of it, which were many, called "populous No", Nahum 3:8; a famous city in Egypt. Some take it to be Diospolis or Thebes; and others (p) the same that is now called Alexandria; and so the Targum renders it; and which is followed by the Vulgate Latin version: and Jarchi calls it the seignory or government of Alexandria; and takes Amon, the word for "multitude", to signify the prince of this place; and so Kimchi and Ben Melech interpret it, king of a city called No: rather Jupiter Ammon (q) is meant, an idol of the Egyptians, which had a temple in Thebes, and was worshipped in it; and who had his name from Ham, the son of Noah. Hillerus (r), by various arguments, endeavours to prove that No is the same city with Memphis, and that No Amon signifies "the habitation of the nourished"; that is, of Apis, which was nourished here. But be he who he will, or the place what it will, he or that would certainly be punished; and Pharaoh, and Egypt, with their gods, and their kings; Pharaoh, the present king of Egypt, who was Pharaohhophra, and all the land of Egypt; and all their numerous idols, which were many indeed; and the several governors of the nomes or provinces into which the land was distributed; these should be punished, and suffer in the general calamity; even Pharaoh, and all them that trust in him; the Jews that dwelt in Egypt, and who thought themselves safe under his protection; such who went along with Johanan thither, contrary to the will of God; these should not escape punishment, but be involved in the same destruction. (p) R. David Ganz. Chronolog. par. 2. fol. 10. 1. Elias in Tishbi, p. 11. (q) Vid. Schmidt in loc & Stockium, p. 71. So Bochart. Phaleg. l. 1. c. 1. col. 5, 6. (r) Onomastic. Sacr. p. 571, &c. Geneva Study BibleThe LORD of hosts, the God of Israel, saith; Behold, I will punish the {y} multitude of No, and Pharaoh, and Egypt, with their gods, and their kings; even Pharaoh, and all them that trust in him:(y) Some take the Hebrew word Amon for the kings name of No, that is, of Alexandria.

Use a floor jack and a pair of safety jack stands to lift your vehicle. This lets you safely remove the tires for your bearing replacements.

Place the new bearing into the back of the rotor and apply grease to the inside bearing cavity. Install a new bearing seal over the new larger bearing and slide the rotor back on to the spindle. (A rubber mallet can be used to tap the bearing seal into place, if needed).

Wheel bearings are sets of steel balls that are housed in metal casings called races, which are located in the wheel’s hub.

If you encountered any problems while changing your wheel bearings, or if you are not comfortable completing this maintenance on your own, be sure to call a professional mechanic.

behold, I will punish the multitude of No; the inhabitants of it, which were many, called "populous No", Nahum 3:8; a famous city in Egypt. Some take it to be Diospolis or Thebes; and others (p) the same that is now called Alexandria; and so the Targum renders it; and which is followed by the Vulgate Latin version: and Jarchi calls it the seignory or government of Alexandria; and takes Amon, the word for "multitude", to signify the prince of this place; and so Kimchi and Ben Melech interpret it, king of a city called No: rather Jupiter Ammon (q) is meant, an idol of the Egyptians, which had a temple in Thebes, and was worshipped in it; and who had his name from Ham, the son of Noah. Hillerus (r), by various arguments, endeavours to prove that No is the same city with Memphis, and that No Amon signifies "the habitation of the nourished"; that is, of Apis, which was nourished here. But be he who he will, or the place what it will, he or that would certainly be punished; and Pharaoh, and Egypt, with their gods, and their kings; Pharaoh, the present king of Egypt, who was Pharaohhophra, and all the land of Egypt; and all their numerous idols, which were many indeed; and the several governors of the nomes or provinces into which the land was distributed; these should be punished, and suffer in the general calamity; even Pharaoh, and all them that trust in him; the Jews that dwelt in Egypt, and who thought themselves safe under his protection; such who went along with Johanan thither, contrary to the will of God; these should not escape punishment, but be involved in the same destruction. (p) R. David Ganz. Chronolog. par. 2. fol. 10. 1. Elias in Tishbi, p. 11. (q) Vid. Schmidt in loc & Stockium, p. 71. So Bochart. Phaleg. l. 1. c. 1. col. 5, 6. (r) Onomastic. Sacr. p. 571, &c. Geneva Study BibleThe LORD of hosts, the God of Israel, saith; Behold, I will punish the {y} multitude of No, and Pharaoh, and Egypt, with their gods, and their kings; even Pharaoh, and all them that trust in him:(y) Some take the Hebrew word Amon for the kings name of No, that is, of Alexandria.

Replace the retaining nut on the spindle and grab the rotor with both hands. Proceed to pull the rotor off the spindle, allowing the larger inner bearing to get caught on the retaining nut. Then, release the bearing and grease seal from the rotor.

To do this, use your ratchet and ⅜ -socket set to unbolt the disc brake caliper and bracket from the spindle. Use a screwdriver to remove the caliper itself.

Tighten the retaining nut until it is snug and turn the rotor counterclockwise at the same time. Tighten the retaining nut a ¼ turn past snug and then install a new cotter pin.

To loosen your lug nuts, you will need a ½ inch ratchet with the correct size socket. Loosen the lug nuts, but do not remove them fully just yet.

The biggest tell on when it’s time to change your wheel bearings and a sign that they are starting to fail is when you hear a moaning noise coming from this area while driving.

Learning how to change your wheel bearings can be considered by some to be a bit more involved than your entry level maintenance on your truck or car. However, with these tips, you should be able to accomplish this task successfully and save yourself some money!

Now that the new bearing is installed, the brake rotor and caliper can be placed back onto the vehicle using a ratchet and the appropriate sockets that were used to remove them.

Use a torque wrench to tighten the lug nuts to manufacturer specifications. Lower the vehicle completely and remove the floor jack.

(p) R. David Ganz. Chronolog. par. 2. fol. 10. 1. Elias in Tishbi, p. 11. (q) Vid. Schmidt in loc & Stockium, p. 71. So Bochart. Phaleg. l. 1. c. 1. col. 5, 6. (r) Onomastic. Sacr. p. 571, &c. Geneva Study BibleThe LORD of hosts, the God of Israel, saith; Behold, I will punish the {y} multitude of No, and Pharaoh, and Egypt, with their gods, and their kings; even Pharaoh, and all them that trust in him:(y) Some take the Hebrew word Amon for the kings name of No, that is, of Alexandria.

Then be sure to use a wheel chock to block the tire opposite of the wheel that you will be working on first. For example, if changing the driver’s side front bearings first, you will need to chock the passenger’s rear wheel.

We’re going to share how to change your wheel bearings in a more general step-by-step process for the common wheel bearing types that are found in the majority of vehicles. However, before starting your replacement job, please consult your vehicle’s service manual to ensure you know what kind of bearings you’re working with on your specific vehicle.